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Cake day: May 9th, 2026

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  • Records are a bit fuzzy about the origins of the Djinn going back to (as far as I know) ~700 BC. Whether early pagan beliefs or general folklore, it’s hard to tell because there are little written records and the concept was so widespread across the Western Asian continent that it’s a bit of everything.

    It’s noted in several different cultures from Canaanite to Zoroastrianism to Islam, all very similar but also with varying differences. For some cultures they were seen as evil while others were good, and the most recent (historically speaking) is that they had free will and had their own personality, so it varied.

    For the fertile crescent cultures (Canaanites), they used the term “ilahi”,which means god, interchangeably with jinn. And they don’t mean capital G god, just a god (metaphysical creature with supernatural powers) that has power and should be revered as that.

    If we want to look are your question specifically - when did they get their bad reputation?

    The short answer is: largely during the 19th century through early Orientalist literature and cheap popular fiction.

    Europeans first encountered jinn via translations of One Thousand and One Nights (notably Aladdin) in the late 18th century; the tales portray jinn ambivalently, not uniformly as evil.

    During the 19th century, Orientalist literature and media presented exoticized, sensationalized depictions of Arab culture that emphasized the mysterious and dangerous—shaping Western perceptions of jinn.

    This is one publisher with several retellings https://en.wikisource.org/wiki/The_Arabian_nights_entertainments_(Longman_1898)

    Even Edgar Allen Poe jumped on the fad: https://en.m.wikisource.org/wiki/The_Thousand-and-Second_Tale_of_Scheherazade

    After the 1001 Night’s translations, inexpensive popular formats (penny dreadfuls, shilling shockers, dime novels) borrowed Arabian Nights motifs and used genies/jinn as lurid, often villainous figures, reinforcing a “bad” reputation in mass culture.

    It was only until later in the 20-21st century did “genies” start becoming “good”, and again, through popular media. Further adaptations and retelling of 1001 nights began showing different versions of Jinns. Primetime sitcom series like " I dream of a Jeannie" showing jinns in a more positive light, and we of course can’t overlook Disney’s retelling of Aladdin.

    Sources (as well as modern references): Lebling, Robert (2010). Legends of the Fire Spirits: Jinn and genies from Arabia to Zanzibar. New York, NY & London, UK: I.B. Tauris.

    Magic and Divination in Early Islam. (2021). Vereinigtes Königreich: Taylor & Francis.

    Fee, C.R.; Webb, Jeffrey B. (29 August 2016). American Myths, Legends, and Tall Tales: An encyclopedia of American folklore. ABC-CLIO. p. 527. ISBN 978-1-610-69568-8.









  • I’m not sure what your argument is.

    We can talk about the marginalization of the Shia and also their forced migration from central parts of Lebanon to the South all day long. Yes, it happened. I’m not denying that. But the primary reason that Hezbollah exists is as a resistance group, otherwise they wouldn’t need their weapons.

    You’ll also notice that even in the article you quoted, issa mentions that the South was also unstable with the influx of refugees and skirmishes between them and Israel, AND the marginalization of the Shia.

    The problem was not simply poverty, according to Issa, but government abandonment under the conditions of permanent threat.

    So what’s your argument exactly?


  • Israel pulled their occupation out of Lebanon in 2000, the Syrian occupation lasted until 2005 (post Prime Minister assassination). Then 2006 war, then 2008 clashes where Hezbollah attacked Lebanese because their communication system was threatened.

    So to say that the South was neglected as if it was purposefully done by the central government and not that the central government was in disarray is heavily misunderstanding the political landscape.

    Not to mention that Hezbollah and allies have had a majority of seats in parliament for most of that period. So the question is, why didn’t Hezbollah provide more support to the South through the central government rather than their own networks?



  • The past few years there was a great “purge” of journalists that were publicly against the genocide with the excuse that the news outlets needed to stay independent (this was at Reuters and AP news). Because being against genocide is equated with supporting Hamas.

    But while those who protested the genocide were fired, those supporting the genocide were simply supporting a country against terrorism, and so they remained.

    And you can see how apparent that is in the language used by most media outlets.










  • Was more pointing to the fact that country/geographic names are often Anglicized because that’s how western maps would label them (incorrect translations or pronunciations).

    There’s a pacific island nation changing their name to their original because for decades they were known as the colonizer name. Is that wrong or oppressive?

    So I guess deciding what to be called would be up to that nation.